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In South India, the goddess Renuka is believed to have the power to change one's sex.Male devotees in female clothing are known as Jogappa.Another such term is khasuaa (खसुआ) or khusaraa (खुसरा).In Bengali, hijra is called হিজড়া, hijra, hijla, hijre, hizra, or hizre.Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner.The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.' Few employment opportunities are available to hijras.They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.The word kothi (or koti) is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras.
While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other.
Many get their income from extortion (forced payment by disrupting work/life using demonstrations and interference), performing at ceremonies (toli), begging (dheengna), or sex work ('raarha')—an occupation of eunuchs also recorded in premodern times.
Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.
being considered neither completely male nor female.
Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period.
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As with transgender people in most of the world, they face extreme discrimination in health, housing, education, employment, immigration, law, and any bureaucracy that is unable to place them into male or female gender categories.